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Happy MAHASHIVRATRI to all of you
http://youtu.be/gMTQUmPbgcg
  Mahashivarathri is significant for people on the yogic path not only because of the natural support from nature, but also the opportunity for coming together for sadhana (spiritual practices). This is also a chance for people in family situations to take time off from mundane activities make use of the yogic processes for their own fulfillment and wellbeing. Like all Indian festivals, Mahashivarathri is full of music, dance, and exuberant color. Not merely a night long celebration, Mahashivarathri is an opportunity to soak in Shiva’s Grace and the possibility to experience something of the beyond.
 This Year, Mahashivarathri falls on 17th February, 2015. The 14th day of every lunar month, the day before the Amavasya or new moon, is referred to as Shivarathri. On this night, people on the spiritual path usually perform sadhanas (spiritual practice) of special significance. Of the twelve Shivarathris that occur in a calendar year, the one that occurs in the lunar month of Magha, is called Mahashivarathri because it is the most powerful of the twelve Shivarathris. On this day, there is a huge assistance from nature itself. The planetary positions are such that it is most conducive for a person to seek his spiritual nature and raise his energy to its peak. Because of this natural upsurge of energy, there are many benefits if a person is awake with his spine in a vertical posture throughout the night. Sages, seers and many others in the history of this land have made use of this upsurge and attained to their ultimate.
 Who is Shiva? A mythological God or a being that walked the Earth? Why is he so significant to people on the spiritual path and what is the symbolism surrounding the persona that we call ‘Shiva’? Know More About Shiva 
http://youtu.be/Ej6kihJCNTs Who is Shiva: Man, Myth or Divine? Who is Shiva? Many stories and legends surround this most prominent figure of Indian spiritual traditions. Is he a god? Or a myth constructed from Hindu culture’s collective imagination? Or is there a deeper meaning to Shiva, revealed only to those who seek? When we say “Shiva,” there are two fundamental aspects that we are referring to. The word “Shiva” means literally, “that which is not.” Today, modern science is proving to us that everything comes from nothing and goes back to nothing. The basis of existence and the fundamental quality of the cosmos is vast nothingness. The galaxies are just a small happening – a sprinkling. The rest is all vast empty space, which is referred to as Shiva. That is the womb from which everything is born, and that is the oblivion into which everything is sucked back. Everything comes from Shiva and goes back to Shiva. So Shiva is described as a non-being, not as a being. Shiva is not described as light, but as darkness. Humanity has gone about eulogizing light only because of the nature of the visual apparatus that they carry. Otherwise, the only thing that is always, is darkness. Light is a limited happening in the sense that any source of light – whether a light bulb or the sun – will eventually lose its ability to give out light. Light is not eternal. It is always a limited possibility because it happens and it ends. Darkness is a much bigger possibility than light. Nothing needs to burn, it is always – it is eternal. Darkness is everywhere. It is the only thing that is all pervading. But if I say “divine darkness,” people think I am a devil worshiper or something. In fact, in some places in the West it is being propagated that Shiva is a demon! But if you look at it as a concept, there isn’t a more intelligent concept on the planet about the whole process of creation and how it has happened. I have been talking about this in scientific terms without using the word “Shiva” to scientists around the world, and they are amazed, “Is this so? This was known? When?” We have known this for thousands of years. Almost every peasant in India knows about it unconsciously. He talks about it without even knowing the science behind it. The First Yogi On another level, when we say “Shiva,” we are referring to a certain yogi, the Adiyogi or the first yogi, and also the Adi Guru, the first Guru, who is the basis of what we know as the yogic science today. Yoga does not mean standing on your head or holding your breath. Yoga is the science and technology to know the essential nature of how this life is created and how it can be taken to its ultimate possibility. This first transmission of yogic sciences happened on the banks of Kanti Sarovar, a glacial lake a few miles beyond Kedarnath in the Himalayas, where Adiyogi began a systematic exposition of this inner technology to his first seven disciples, celebrated today as the Sapta Rishis. This predates all religion. Before people devised divisive ways of fracturing humanity to a point where it seems almost impossible to fix, the most powerful tools necessary to raise human consciousness were realized and propagated. One and the Same So “Shiva” refers to both “that which is not,” and Adiyogi, because in many ways, they are synonymous. This being, who is a yogi, and that non-being, which is the basis of the existence, are the same, because to call someone a yogi means he has experienced the existence as himself. If you have to contain the existence within you even for a moment as an experience, you have to be that nothingness. Only nothingness can hold everything. Something can never hold everything. A vessel cannot hold an ocean. This planet can hold an ocean, but it cannot hold the solar system. The solar system can hold these few planets and the sun, but it cannot hold the rest of the galaxy. If you go progressively like this, ultimately you will see it is only nothingness that can hold everything. The word “yoga” means “union.” A yogi is one who has experienced the union. That means, at least for one moment, he has been absolute nothingness. When we talk about Shiva as “that which is not,” and Shiva as a yogi, in a way they are synonymous, yet they are two different aspects. Because India is a dialectical culture, we shift from this to that and that to this effortlessly. One moment we talk about Shiva as the ultimate, the next moment we talk about Shiva as the man who gave us this whole process of yoga. Who Shiva is Not..! Unfortunately, most people today have been introduced to Shiva only through Indian calendar art. They have made him a chubby-cheeked, blue-colored man because the calendar artist has only one face. If you ask for Krishna, he will put a flute in his hand. If you ask for Rama, he will put a bow in his hand. If you ask for Shiva, he will put a moon on his head, and that’s it! Every time I see these calendars, I always decide to never ever sit in front of a painter. Photographs are all right – they capture you whichever way you are. If you look like a devil, you look like a devil. Why would a yogi like Shiva look chubby-cheeked? If you showed him skinny it would be okay, but a chubby-cheek Shiva – how is that? In the yogic culture, Shiva is not seen as a God. He was a being who walked this land and lived in the Himalayan region. As the very source of the yogic traditions, his contribution in the making of human consciousness is too phenomenal to be ignored. Every possible way in which you could approach and transform the human mechanism into an ultimate possibility was explored thousands years ago. The sophistication of it is unbelievable. The question of whether people were so sophisticated at that time is irrelevant because this did not come from a certain civilization or thought process. This came from an inner realization. This had nothing to do with what was happening around him. It was just an outpouring of himself. In great detail, he gave a meaning and a possibility of what you could do with every point in the human mechanism. You cannot change a single thing even today because he said everything that could be said in such beautiful and intelligent ways. You can only spend your lifetime trying to decipher it.
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